The first step of Vipassana - Chapter 18 of the Visuddhimagga

07/02/2010 11:57

  

The chapter 18 of the Visuddhimagga called « The purification of view », which is synonynmous with  « analytical knowledge of name and form », exposes the first step of vipassana. At this stage, the view of a self is destroyed.

This chapter of the visuddhimagga indicates 5 ways of arriving at this knowledge.

Each time, it is said that first form must be thoroughly understood, so that name can be seen clearly.

Name consists in the non-physical aggregates, i.e feeling, perception, mental formations and consciousness.

Note that this knowledge is the first step of « tender vipassana », the first knowledge of vipassana as power being knowledge of rise and fall, exposed in Ch. 21.
 

I- Starting with the four great elements in the 32 parts of the body. 

        A) Form

                1) The monk examins the 32 parts of the body:

                 a) Earth (20)  

                - Hair of the head, hair of the body, nails, teeth, skin
                - Flesh, sinews, bone, marrow, kidneys
                - Heart, liver, membranes, spleen, lungs
                - Bowels, intestines, gorge, dung, brain
     

                       b) Water (12)
                - Bile, phlegm, pus, blood, sweat, fat
                -Tears, grease, snot, spittle, oil of the joints, urine

  •       2) 10 other aspects 

                  a) FIRE (4) 

                          Fever, aging, burning feeling, and digestion 

                      b) WIND (6)

                          - ascending winds, descending winds

                          - abdominal winds, intestinal winds

                          - winds following the limbs

                          - the inbreath and the outbreath

     

B) Name (non-physical dhammas)

                1) 81 worldly cittas (aggregate of consciousness) 

                2) 7 mental factors (include 2nd, 3rd and part of the 4th aggregate)

                        - Contact

                        - Feeling

                        - Perception

                        - Volition

                        - One-pointedness

                        - Life faculty

                        - Attention

II- From the 18 elements

A) Form

The yogi examins the elements pertaining to form (10 ½ elements) 

1- The eye element

2- The ear ''

3- The nose ''

4- The tongue ''

5- The body ''

6- The form ''

7- The sound ''

8- The smell ''

9- The taste ''

                        10- The tangible -

                        10 ½ – Mental object element (corresponding to subltle matter)

 

B) Name 

The yogi examins the 7 ½ elements pertaining to name

 

III- From the 12 bases

            A) Form 

                        1) The eye base

2) The ear ''

3) The nose ''

4) The tongue ''

5) The body ''

6) The form ''

7) The sound ''

8) The smell ''

9) The taste ''

10) The tangible ''

10 ½ ) Mental object '' (corresponding to subtle form)
 

B) Name

            1) Mind ''

1 ½ ) Mental object '' (corresponding to contact, feeling, perception etc.)
 

IV - From the 5 aggregates
 

    A) Form  

            1) 17 aspects of the body which are concrete rupa

 

Great Essentials

1. Earth Element

2. Water Element

3. Fire Element

4. Air Element

Senistive Phenomena

5. Eye Sensitiviy

6. Ear ''

7. Nose ''

8. Tongue ''

9. Body ' '

Objective Phenomena

10. Visible form

11. Sound

12. Smell

13. Taste

Sexual Phenomenon

14. Feminity

15. Masculinity

Heart Phenomenon

16. Heart Base

Life phenomenon

17 Life Faculty


 


 

          1. 10 aspects which are not concrete

Limitating Phenomenon

1. Space Element

Communicating phenomena

2. Bodily Intimation

3. Vocal Intimation

Mutable Phenomena

4. Lightness

5. Malleability

6. Wieldiness

Characteristics of form

7. Production

8. Continuity

9. Decay

10. Impermanence

 

    B) Name 

        1) Feelings accompanying the 81 consciousnesses

        2) Associated perceptions

        3) Formations

        4) Consciousnesses
 

V- Understanding in brief

 

    A) Form

        « Form is made of the four great elements and of physical aspects associated with them »
 

    B) Name

        The yogis apprehend the mind base and a part of the mind-object base(contact etc. without subtle matter) as name